🍁 Whenever Sa’id Ibn Jubair (رضي الله عنه) prayed the Asr prayer, he would not converse with anyone up until the sun had set (meaning he was busy with supplication). [Zaad al-Ma’ad 1/382]

🍁 Fatimah (رضي الله عنها) would send a servant to watch the sun on Fridays. When informed that it was about to set, she would engage in supplication until the sun set. [Fath al-Bari, Kitab al-Jumu’ah]

🍁 Abdullah ibn Salam (رضي الله عنه) said: “The day consists of twelve hours, and the hour mentioned on Friday is the last hour of the day.” (Means the hour of answering Dua) [Musannaf of Abdurrazzaaq 5579]

🍁 Whenever Tawus Ibn Kaysan (رحمه الله) prayed the Asr prayer on Friday, he would face the Qiblah and not speak with anyone up until the sun had set. [Tarikh Wasit]

🍁 Ibn Tawus (رحمه الله) said: “My father would supplicate all the time during the hour in which supplications are accepted on Fridays after the ‘Asr prayer, and he died at a time which he loved: on a Friday after the ‘Asr prayer.” [Musannaf of Abdurrazzaaq 5574]

🍁 Whenever Al-Mufadhal Ibn Fudalah (رحمه الله) prayed Asr prayer on a Friday, he’d seclude himself to a corner of the Masjid and would not cease to make supplication up until the sun had set. [Akhbar Al-Quda’ (3/238)]

🍁 Ibn Asakir mentioned in his book: “Al-Salt bin Bastam was afflicted with blindness, so his brothers sat and prayed for him on Friday at ‘Asr time. Before sunset, he sneezed, and his sight returned.” [Tarikh Madinah ad-Dimashq 64/140]

🍁 Imam Ahmed bin Hanbal (رحمه الله) said: “From what is proven from the ahadeeth is that this hour starts after Asr and it can also be hoped for after the setting of the sun.” [Sharh us-Sunnah: 4/209]

🍁 Imam Ibn al-Qayyim (رحمه الله) said: “And this hour is the last hour after Asr, revered by all people of different faiths.” [Zaad al-Ma’ad 1/384]

🍁 Ibn al-Qayyim also said: “A time when Du’as will be accepted is during the last hour of ‘Asr on Jumu’ah.” [Zaad al-Ma’ad 1/104]

🍁 Ibn al-Qayyim also said: “The Hour of Response in it (i.e. Friday) is like the Night of Decree in Ramadan.” [Zaad al-Ma’ad 1/398]